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Demut is derived from the verb damah, "he is like. " This term likewise denotes agreement with regard to some abstract relation: comp.
requires no corporeal organ. Before, however, entering upon this problem and its solution I must premise that every Hebrew knows that the term Elohim is a homonym, and denotes God, angels, judges, and the rulers of countries, and that Onkelos the proselyte explained it in the true and correct manner by taking Elohim in the sentence, "and ye shall be like Elohim" (Gen. iii. 5) in the last mentioned meaning, and rendering the sentence "and ye shall be like princes. " Having pointed out the homonymity of the term "Elohim" we return to the question under consideration. "It would at first sight," said the objector, "appear from Scripture that man was originally intended to be perfectly equal to the rest of the animal creation, which is not endowed with intellect, reason, or power of distinguishing between good and evil: but that Adam's disobedience to the command of God procured him that great perfection which is the peculiarity of man, viz. , the power of distinguishing between good and evil the .
ircumstance that they are worshipped on account of some idea represented by them, not on account of their figure and shape. For the same reason the term is used in the expression, "the forms (alme) of your emerods" (1 Sam. vi. 5), for Adidas Yeezy 3
the chief object was the removal of the injury caused by the emerods, not a change of their shape. As, however, it must be admitted that the term elem is employed in these two cases, viz. "the images of the emerods" and "the idols" on account of the external shape, the term elem is either a homonym or a hybrid term, and would denote both the specific form and the outward shape, and similar properties relating to the dimensions and the shape of material bodies; and in the phrase "Let us make man in our elem" (Gen. i. 26), the term signifies "the specific form" of man, viz. , his intellectual perception, and does not refer to his "figure" or "shape. " Thus we have shown the difference between elem and tor, and explained the meaning of elem. Adidas Boost
"I am like a pelican of the wilderness" (Ps. cii. 8); the comparison refers to the idea of beauty. "Their poison is like the poison of a serpent" (Ps. lviii. 5); "He is like unto Adidas Yeezy 750 Boost Fake a lion" (Ps. xvii. 12); the resemblance indicated in these passages does not refer to the figure and shape, but to some abstract idea. In the same manner is used "the likeness of the throne" (Ezek. i. 26); the comparison is made with regard to greatness and glory, not, as many believe, with regard to its square form, its breadth, or the length of its legs: this explanation applies also to the phrase "the likeness of the ayyot ("living creatures," Ezek.
i. 13). As man's distinction consists in a property which no other creature on earth possesses, viz. , intellectual perception, in the exercise of which he does not employ his senses, nor move his hand or his foot, this perception has been compared though only apparently, not in truth to the Divine perception, which Adidas Yeezy All Black
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