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is important (given the multifarious manifestations of ideas in Adidas Yeezy Australia

different cultural realms), in chapter 2 he begins in late antiquity, with Diogenes Laertius and the doxographical model of treating the development of ideas through their exponents. This model was strongly associated with the notion of "successions" or diadochai in which thinkers effectively established schools, passing down doctrines which themselves were subject inevitably to change in the process of reelaboration. The late ancient environment is even more important for Kelley, because that was when eclecticism as such was established, only to have its reputation tarnished in the modern era in the wake of the canon making history of philosophy written by J. J. Brucker.

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study which, as he writes "is a series of mappings and soundings in the large, and largely uncharted, fields of the practice and theory, ante litteram, primarily of intellectual and secondarily of cultural history" (6). Kelley sees an intimate link between intellectual history (which includes ontogenetically the "history of ideas") and eclecticism, which is his point of departure in chapter 1. He begins there with an examination of the nineteenth century French scholar Victor Cousin (+1867) who at his zenith was "virtually the 'official philosopher'" (10) in France. For Kelley, Cousin did more than anyone else though sometimes self servingly, sometimes naively to put eclecticism on a firm and respectable footing. As Cousin put it, he recommended an "'enlightened eclecticism which, judging with equity, and even with benevolence, all schools, borrows from them what they possess of the true and neglects what in them is false'" (12). Throughout, Kelley stays focused on the theme of ideas and how they have been interpreted by scholars at various moments and by diverse figures throughout western history.

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are by necessity trans disciplinary, so too is Kelley's narrative, as he considers various self defined moments, such as "the history of philosophy," "the history of literature," etc. Chapter 3 presents examinations of these various disciplines (usually, as Kelley would put it, ante litteram) in early modern Europe, more or less up through the eighteenth century. In chapter 4, "The Way of Ideas and the Way of Words" (a chapter which deliberately ranges widely chronologically), Kelley treats an age old problem essentially that of universals as this was worked out intergenerationally up through the era of Kant and Adidas Yeezy London Release Schleiermacher. On the one hand were those who saw ideas as independent, dematerialized realities whose reality can never really be accessed (something to aim for but which can never be reached) and, on the other, those who believed it was of primary importance to view the presence of ideas in the world, in language and history; as Kelley puts it vis a vis this latter approach: "Ideas take shape in language, change shape in communication, and undergo deeper transformations with the passage of .

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