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B. Berakot Fa. )But "the nobles of the Children of Israel" were impetuous, and allowed their thoughts to go unrestrained: what they perceived was but imperfect. Therefore it is said of them, "And they saw the God of Israel, and there was under his feet," etc. (Exod. xxiv. 10); and not merely, "and they saw the God of Israel"; the purpose Adidas Shoes Yeezy
to obtain a knowledge of the Creator, but he must wait modestly and patiently, and advance step by step. In this sense we must understand the words "And Moses hid his face, for he was afraid to look upon God" (Exod. iii. 6), though retaining also the literal meaning of the passage, that Moses was afraid to gaze at the light which appeared to his eye; but it must on no account be assumed that the Being which is exalted far above every imperfection can be perceived by the eye. This act of Moses was highly commended by God, who bestowed on him a well deserved portion of His goodness, as it is said: "And the similitude of the Lord shall he behold" (Num. xii. 8). This, say our Sages, was the reward for having previously hidden his face, lest he should gaze at the Eternal. (Talm.
xxiv. 11). We take the same position, and think that a man, when he commences to speculate, ought not to embark at once on a subject so vast and important; he should previously adapt himself to the study of the several branches of science and knowledge, should most thoroughly refine his moral character and subdue his passions and desires, the offspring of his imagination; when, in addition, he has obtained a knowledge of the true fundamental propositions, a comprehension of the several methods of inference and proof, and the capacity of guarding against fallacies, then he may approach the investigation of this subject. He must, however, not decide any question by the first idea that suggests itself to his mind, or at once direct his thoughts and Adidas Yeezy Boost Low Buy force them Yeezy Adidas Pink Shoes
Rabba ad locum.
of the whole passage is to criticize their act of seeing and not to describe it. They are blamed for the nature of their perception, which was to a certain extent corporeal a result which necessarily followed, from the fact that they ventured too far before being perfectly prepared. They deserved to perish, but at the intercession of Moses this fate was averted by God for the time. They were afterwards burnt at Taberah, except Nadab and Abihu, who were burnt in the Tabernacle of the congregation, according to what is stated by authentic tradition. (Midr. Adidas Yeezy Boost
)If such was the case with them, how much more is it incumbent on us who are inferior,.
ilitude of the Lord shall he behold" (yabbit) (Num. xii. 8); And thou canst not look (habbet) on iniquity" (Hab. i. 13). The same explanation applies to azah. It denotes to view with the eye, as: "And let our eye look (ve taaz) upon Zion" (Mic. iv. 11); and also figuratively, to perceive mentally: "which he saw (azah) concerning Judah and Jerusalem" (Isa. i. 1); "The word of the Lord came unto Abraham in a vision" (maazeh) (Gen. xv. 1); in this sense azah is used in the phrase, "Also they saw (va yeezu) God" (Exod.
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